Guidance and advice for the Blessed Month from Shaykhul-Hadīth, Hadrat Mawlānā Muhammad Saleem Dhorat hafizahullāh
Reaching the Shore
Reaching the month of Rajab is akin to reaching the shore of Ramadān. This is why the Prophet sallallāhu ‘alayhi wasallam would read the following du’ā with anticipation upon the advent of Rajab:
اَللّهُمَّ بَارِكْ لَنَا فِى رَجَبَ وَ شَعْبَانَ وَ بَلِّغْنَا رَمَضَان
Allāhumma barik lana fī rajabin wa sha’bān, wa balighnā Ramadān.
O Allāh! Grant us barakah in the months of Rajab and Sha‘bān and make us reach the month of Ramadān. (Al-Mu‘jamul-Awsat)
Start Preparing Early
The advent of the month of Rajab is a signal for us to begin preparing for the month of Ramadān. If we start gearing up from the month of Rajab, then upon the commencement of the month of Ramadān we will have a set routine of ‘ibadah that we can gradually increase as the month progresses. In this way we will be able to fully benefit from the blessed month.
If we intend to increase our ‘ibadah only after the month of Ramadān has begun, then by the time we get into gear, many days of Ramadān would have passed, and we would have wasted valuable opportunities.
Right from the onset of the month of Rajab, we should begin to prepare for Ramadān. By building up slowly over Rajab and Sha‘bān, we will be in peak spiritual condition when Ramadān arrives.
To do this we need to make a programme of ibādah and set daily targets. We then need to fix a timetable so that we are able to achieve those targets. Thereafter targets should be reviewed every week or every fortnight, and gradually increased until Ramadān arrives. Then throughout Ramadān this process should continue.
If we do not set targets and do not fix a timetable early on, we will not be able to progress. Consequently, we will not develop the necessary spiritual stamina required to maintain the level of performance in order to reap the maximum benefit from Ramadān.
More Time in the Masjid
When Rajab commences we should increase the time we spend in the masjid. We should start for example by sitting for an extra five minutes after salāh. We should increase this time after ten days, and continue increasing it until we enter the blessed month of Ramadān, when we should increase it even further.
If work commitments do not allow this during weekdays, then it should be done on weekends. If we think about how much time we normally spend in the blessed environment of the masjid, we would have to admit that it is the bare minimum or just a little bit more.